El Encomio a Ignacio de Miguel Sincelo (BHG 818): Introducción, Edición y Traducción Anotada
ISSN: 1886-9440
Ano de publicación: 2021
Número: 16
Páxinas: 29-58
Tipo: Artigo
Outras publicacións en: Talia Dixit: revista interdisciplinar de retórica e historiografía
Obxectivos de Desenvolvemento Sustentable
Resumo
The so-called ‘anti-photian collection’ preserves a synthetic summary from the encomium to the Patriarch Ignatios composed by a certain Michael the Synkellos. The date of composition or the exact moment of its pronunciation are unknown, but it is possible that it was read on the anniversary of the Patriarch’s death or his burial in the Monastery of Satyros. Despite being a summary, the text conserves traces of the original rhetoric structure and, like a βίοςσὺνἐγκωμίῳ, it could be the model on which Nicetas David composed the Vita Ignatii. This article provides a new critical edition based on the most important manuscripts with exegetical notes.
Referencias bibliográficas
- AA.VV. (1612), Conciliorum Generalium Ecclesiae Catholicae tomus tertius, Romae.
- Afinogenov, D. E. (1996), “Κωνσταντινούπολις ἐπίσκοπον ἔχει. Part II: From the Second Outbreak of Iconoclasm to the Death of Methodios”, Erytheia 17: 47-71.
- Aigrain, R. (2000), L’hagiographie. Ses sources, ses méthodes, son histoire, 2ª ed. Bruxelles: Société des Bollandistes.
- Angelov, D. G. (2009), “Emperors and Patriarchs as Ideal Children and Adolescents. Literary Conventions and Cultural Expectations”, en Becoming Byzantine. Children and Childhood in Byzantium (A. Papaconstantinou, A. M. Talbot, eds.), Washington: Dumbarton Oaks/Harvard University Press, pp. 85-126.
- Assemanus, G. S. (1762), Bibliotheca iuris Orientalis canonici et civilis. Codex canonum ecclesiae Graecae, vol. I, Romae: Ex typographia Komarek.
- Baranov, V. (2016), “Angels in the Guise of Saints: A Syrian Tradition in Constantinople”, Scrinium 12: 5-19.
- Beck, H.-G. (1959), Kirche und theologische Literatur im byzantinischen Reich, München: Beck.
- Binius, S. (1606), Concilia generalia et provincialia, vol. 3, Coloniae Agrippinae: Apud Ioannem Gymnicum.
- Bithos, P. G. (2009), Saint Methodios of Constantinople. A Study of His Life and Works, Rollinsford: Orthodox Research Institute.
- Brown, P. (1981), The Cult of the Saints, Chicago/London: University of Chicago Press.
- Bury, J. B. (1912), A History of the Eastern Roman Empire: From the Fall of Irene to the Accession of Basil I, A.D. 802-867. London: Macmillan.
- Canfora, L. (2001), Il Fozio ritrovato. Juan de Mariana e André Schott, Bari: Dedalo.
- Canfora, L. (2004), Le vie del clasicismo III, Bari: Dedalo.
- Casas Olea, M. (2020), Fuentes griegas sobre los eslavos II. Cristianización y formación de los primeros estados eslavos. 2. Fuentes epigráficas, epistolares, hagiográficas, Granada: Centro de Estudios Bizantinos, Neogriegos y Chipriotas.
- Caseau, B. (2005), “Parfum et guérison dans le christianisme ancien: des huiles parfumées des médecins au myron des saints byzantins”, en Les Pères de l’Église face à la science médicale de leur temps (V. Boudon-Millot y B. Pouderon eds.), Paris: Beauchesne, pp.141-192.
- Cave, W. (1688), Scriptorum ecclesiasticorum historia literaria (sic), Londini: R. Criswell.
- Chadwick, H. (2003), East and West. The Making of a Rift in the Church, Oxford: Oxford University Press.
- Coleti, N. (1730), Sacrosancta Concilia, vol. X, Venetiis: apud Sebastianum Coleti et Jo. Baptistam Albrizzi Hieron. fil.
- Cotsonis, J. A. (2011), “The Imagery of Patriarch Ignatios’s Lead Seals and the rota Fortunae of Ninth-Century Byzantine Ecclesio-political Policies”, en Servant of the Gospel. Studies in Honor of His-All Holiness Ecumenical Patriarch Bartholomew, (T. Fitzgerald, ed.), Brookline: Holy Cross Orthodox Press, pp. 52-98.
- Crimi, C. (2016), “Gregorio d’Agrigento e i suoi nemici. Il bios di Leonzio (BHG 707) e la riscrittura di Niceta David Paflagone (BHG 708)”, en Silenziose rivoluzioni. La Sicilia dalla Tarda Antichità al primo Medioevo (C. Giuffrida, M. Cassia eds.), Catania/Roma: Edizioni del Prisma, pp. 399-414.
- Crimi, C. (2018), “Emozioni e rappresentazione nei bioi dei patriarchi costantinopolitani Ignazio (BHG 817) ed Eutimio (BHG 651)”, en Spazi e tempi delle emozioni. Dai primi secoli all’eta bizantina (P. B. Cipolla et al. eds.), Roma: Acireale, pp. 81-100.
- Cunningham, M. (1991), The Life of Michael the Synkellos, Belfast: Belfast Byzantine Enterprises.
- Da Costa-Louillet, G. (1954), “Saints de Constantinople aux VIIIe, IXe et Xe siècles”, Byzantion 24: 453-511.
- Dagron, G. (1981), “Quand la terre tremble…”, Travaux et Mémoires 8: 87-103.
- Dagron, G. (2007), Décrire et peindre. Essai sur le portrait iconique, Paris: Gallimard.
- Dagron, G. (2012), Idées byzantines, vol. I, Paris: Centre de recherche d’histoire et civilisation de Byzance.
- Darrouzès, J. (1987), “Le patriarche Méthode contre les Iconoclastes et les Stoudites”, Revue des Études Byzantines 45: 15-57.
- De Andrés, G. (1965), Catálogo de los códices griegos de la Real Biblioteca de El Escorial, vol. II, Madrid: Imprenta Helénica.
- De Andrés, G. (1984), “Los copistas de los códices griegos del Cardenal de Burgos Francisco de Mendoza (†1564) en la Biblioteca Nacional”, Estudios Clásicos 88: 39-46.
- De Andrés, G. (1986), Catálogo de los códices griegos de la Biblioteca Nacional. Madrid: Ministerio de Educación, Cultura y Deporte.
- Delacroix-Besnier, C. (2003), “Philipe de Péra OP et Demetrios Kydonès”, Nicolaus 30: 339-345.
- Delehaye, H. (1906), Les légendes hagiographiques, 2ª ed. Bruxelles: Société des Bollandistes.
- Delehaye, H. (1909), “Catalogus codicum hagiographicorum Graecorum Regii Monasterii S. Laurentii Scorialensis”, Analecta Bollandiana 28: 353-399.
- Delehaye, H. (1912), “Saints de Thrace et de Mésie”, Analecta Bollandiana 31: 161-300.
- Delehaye, H. (1933), Les origines du culte des martyrs, 2ª ed. Bruxelles, Société des Bollandistes.
- Delehaye, H. (1966), Les passions des martyrs et les genres littéraires, 2ª ed. Bruxelles: Société des Bollandistes.
- Delehaye, H. (1975), Les légendes grecques des saints militaires, 2ª ed. New York: Arno Press.
- Dodds, E. R. (2001), Los griegos y lo irracional, trad. esp. Madrid: Alianza.
- Downey, G. (1955), “Earthquakes at Constantinople and Vicinity, A.D. 342-1454”, Speculum 30: 596-600.
- Dumézil, G. (1996), Mito y epopeya III. Historias romanas, trad. esp., México: Fondo de Cultura Económica.
- Dvornik, F. (1948), The Photian Schism. History and Legend, Cambridge: University Press.
- Dvornik, F. (1956), The Slavs. Their Early History and Civilization, Boston: American Academy of Arts and Sciences.
- Dvornik, F. (1966), “Patriarch Ignatius and Caesar Bardas”, Byzantinoslavica 27: 7-22.
- Dvornik, F. (1973), “Photius, Nicholas I and Hardian II”, Byzantinoslavica 34: 33-50.
- Efthymiadis, S. (2011), “Hagiography from the ‘Dark Age’ to the Age of Symeon Metaphrastes (Eight-Tenth Century)”, en The Ashgate Research Companion to Byzantine Hagiography, I (S. Efthymiadis ed.), Farnham/Burlington: Ashgate, pp. 95-142.
- Efthymiadis, S. (2018): “The Sea as Topos and as Original Narrative in Middle and Late Byzantine Hagiography”, en Ein Meer und seine Heiligen. Hagiographie im mittelalterlichen Mediterraneum (N. Jaspert, Ch. A. Neumann, M. di Branco eds.), Leiden/Boston: Brill, pp. 109-121.
- Émereau, C. (1924), “Hymnographi byzantini”, Echos d’Orient 23: 195-200, 275-284, 407-414.
- Eyice, S. (1959), “Contributions à l’histoire de l’art byzantine: quatre édifices inédites ou mal connus”, Cahiers d’Archéologie 10: 245-250.
- Featherstone, M., Signes Codoñer, J. (2015), Chronographiae quae Theophanis Continuati nomine fertur libri I–IV, Boston/Berlin: De Gruyter.
- Féron, E., Battaglini, F. (1893), Codices manuscripti Graeci Ottoboniani, Romae: Ex Typographeo Vaticano.
- Flusin, B. (1993), “L’hagiographie monastique à Byzance aux IXe et au Xe siècles”, Revue Bénédictine 103: 31-50.
- Franchi de’Cavalieri, P. et alii (1899), Catalogus codicum hagiographicorum Graecorum Bibliothecae Vaticanae, Bruxellis: Société des Bollandistes.
- Garland, L. (1999), Byzantine Empresses. Women and Power in Byzantium, AD 527-1204, London/New York: Routledge.
- Grierson, Ph. (1962), “The Tombs and Obits of the Byzantine Emperors (337-1042), with an Additional Note by C. Mango and I. Ševčenko”, Dumbarton Oaks Papers 16: 1-63.
- Grotowski, P. Ł. (2010), Arms and Armour of the Warrior Saints. Tradition and Innovation in Byzantine Iconography (843–1261), Leiden y Boston: Brill.
- Grumel, V. (1935), “La politique religieuse du patriarche saint Méthode”, Echos d’Orient 34: 385-401.
- Grumel, V. (1939), “La genèse du schisme photien. La succession d’Ignace”, Rivista di Studi Bizantini e Neollenici 5: 179-184.
- Grumel, V. (1958), La chronologie, Paris: Presses Universitaires de France.
- Guilland, R. (1969), Études de topographie de Constantinople byzantine, 2 vols., Berlin/Amsterdam: Akademie Verlag y A. M. Hakkert.
- Guilland, R. (1971), “Les Logothètes: Études sur l’histoire administrative de l’Empire byzantin”, Revue des Études Byzantines 29: 5-115.
- Hardouin, J. (1714), Acta Conciliorum et Epistolae Decretales, vol. V, Parisiis: ex typographia Regia.
- Hardt, I. (1810), Catalogus codicum manuscriptorum Graecorum Bibliothecae Regiae Bavaricae, Monachii: Seidel.
- Hatlie, P. (2003), “The Encomium to Sts. Isaakios and Dalmatos by Michael the Monk (BHG 956d)”, en EYKOΣMIA. Studi miscellanei per il 75º di Vincenzio Poggi, S.J. (V. Ruggieri, L. Pieralli eds.), Soveria Manelli: Rubbettino Editore, pp. 275-312.
- Herrin, J. (2001), Women in Purple. Rulers of Medieval Byzantium, Princeton y Oxford: Princeton University Press.
- Hinterberger, M. (2014), “Byzantine Hagiography and Its Literary Genres. Some Critical Observations”, en The Ashgate Research Companion to Byzantine Hagiography, vol. II (S. Efthymiadis ed.), Farnham y Burlington: Ashgate, pp. 25-60.
- Hörandner, W. (1981), Der Prosarhythmus in der rhetorischen Literatur der Byzantiner, Wien: Österreichische Akademie der Wissenschaften.
- Janin, R. (1923), “La banlieue asiatique de Constantinople”, Echos d’Orient 22: 182-198, 281-298.
- Janin, R. (1964), Constantinople byzantine, 2ª ed., Paris: Institut français d’études byzantines.
- Janin, R. (1969), La géographie ecclésiastique de l’Empire byzantine. Les églises et les monastères, 2ª ed. Paris: Institut français d’études byzantines.
- Kaeppeli, T. (1953), “Deux nouveaux ouvrages de Fr. Philippe Incontri de Péra O. P.,” Archivum Fratrum Praedicatorum 23: 163-183.
- Kaplan, M. (2000), “Le miracle est-il nécessaire au saint byzantin?”, en Miracle et Karāma. Hagiographies médiévales comparées (D. Aigle ed.), Turnhout: Brepols, pp. 167-196.
- Karlin-Hayter, P. (1970), Vita Euthymii patriarchae CP, Bruxelles: Société des Bollandistes.
- Karlin-Hayter, P. (1990), “La mort de Théodora”, Jahrbuch der Österreichischen Byzantinistik 40: 205-208.
- Karlin-Hayter, P. (2006), “Methodios and his Synod”, en Byzantine Orthodoxies. Papers from the Thirty-sixth Spring Symposium of Byzantine Studies (University of Durham, 23–25 March 2002) (A. Louth, A. Casiday, eds.), Aldershot: Routledge, pp. 55-74.
- Kazhdan, A. (1984), “Hagiographical notes”, Byzantion 54: 176-182.
- Kazhdan, A. (1999), A History of Byzantine Literature (650-850), Athens: National Hellenic Research Foundation.
- Kazhdan, A. (2006), A History of Byzantine Literature (850-1000), Athens: National Hellenic Research Foundation.
- Kolia-Dermitzaki, A. (2009), “Michael the Synkellos”, en Christian-Muslim Relations. A Bibliographical History, I (D. Thomas et alii eds.), Leiden: Brill, pp. 627-630.
- Krausmüller, D. (1998/1999), “God or angels as impersonators of saints: A belief and its contexts in the Refutation of Eustratius of Constantinople and in the writings of Anastasius of Sinai”, Gouden Hoorn 6: 5-16.
- Krausmüller, D. (2001/2002), “Fainting fits and their causes: a topos in two Middle Byzantine metaphraseis by Nicetas the Paphlagonian and Nicephorus Ouranos”, Gouden Hoorn 9: 4-12.
- Krausmüller, D. (2013), “The Vitae B, C and A of Theodore the Stoudite: Ther Interrelation, Dates, Authors and Significance for the History of the Stoudios Monastery in the Tenth Century”, Analecta Bollandiana 131: 280-298.
- Krötzl, C. (2000), “Miracles au tombeau – miracles à distance. Approches typologiques”, en Miracle et Karāma. Hagiographies médiévales comparées (D. Aigle ed.), Turnhout: Brepols, pp. 557-576.
- Krötzl, C. (2018), “Miracula post mortem: On Function, Contens, ad Typological Changes”, en Miracles in Medieval Canonization Processes: Structures, Functions, and Methodologies (C. Krötzl, S. Katajala-Peltomaa eds.), Turnhout: Brepols, pp. 157-175.
- Krumbacher, K. (1897), Geschichte der byzantinischen Litteratur, München: Beck.
- Labbé, Ph., Cossart, G. (1671), Sacrosancta Concilia, vol. VIII, Lutetiae Parisiorum: Impensis Societatis Typographicae.
- Labowsky, L. (1979), Bessarion’s Library and the Biblioteca Marciana, Roma: Storia e Letteratura.
- Lambros, S. P. (1895), Catalogue of the Greek manuscripts on Mount Athos, vol. I, Cambridge: University Press.
- Lauxtermann, M. (1999), The Spring of Rhythm: An Essay on the Political Verse and Other Byzantine Metres, Wien: Österreichische Akademie der Wissenschaften.
- Leemans, J. (2003), “Introduction”, en Let us die that we may live. Greek homilies on Christian martyrs from Asia Minor, Palestine and Syria (c. AD 350–AD 450) (J. Leemans et al. eds.), London y New York: Routledge, pp. 5-22.
- Lehmann-Hartleben, K. (1922), “Archaeologisch-Epigraphisches aus Konstantinopel und Umgebung”, Byzantinisch-neugriechische Jahrbücher 3: 103-119.
- Leonardi, C., Placanica, A. (2012), Gesta Sanctae ac Universalis Octavae Synodi quae Constantinopoli congregata est, Firenze: Edizioni del Galluzzo.
- Loenertz, R. J. (1948), “Fr. Philippe de Bindo Incontri O. P. du convent de Péra, inquisiteur en Orient”, Archivum Fratrum Praedicatorum 18: 265-280.
- Loenertz, R. J. (1950), “Le panégyrique de S. Denys l’Aréopagite par S. Michel le Syncelle”, Analecta Bollandiana 65: 94-107.
- Loukaki, M. (2005), “Le samedi de Lazare et les éloges annuels du patriarche de Constantinople”, en Κλητόριον εἰς μνήμην Νίκου Οἰκονομίδη (F. Evangelatou-Notara, T. Maniati-Kokkini eds.), Athina/Thesssaloniki, pp. 327-345.
- Loukaki, M. (2011), “L’image littéraire du patriarche de Constantinople chez les rhéteurs byzantins”, en Zwei Sonnen am Goldenen Horn? Kaiserliche und patriarchale Macht im byzantinischen Mittelalter (M. Grünbart, L. Rickelt, M. M. Vučetič eds.), Münster: LIT-Verlag, pp. 65-78.
- Lucà, S. (2012), “La silloge manoscritta greca di Guglielmo Sirleto. Un primo saggio di ricostruzione”, Miscellanea Bibliothecae Apostolicae Vaticanae 19: 317-355.
- Luzzi, A. (2019), “Osservazioni su una recente edizione della Vita Ignatii attribuita a Niceta David Paflagone”, Travaux et Mémoires 23: 465-480.
- Luzzi, A. (2020), “Lo στρατοπεδάρχης Μουσιλίκης nella Vita Ignatii di Niceta David Paflagone”, Rivista di studi bizantini e neoellenici 57: 133-145.
- Maass, E. (1925), “Eunuchos und Verwandtes”, Rheinisches Museum für Philologie 74: 432-476.
- Mamboury, E. (1920), “Ruines byzantines de Mara, entre Maltépé et Bostandjik”, Echos d’Orient 19: 322-330.
- Mango, C. – Hawkins, E. J. (1985), “The Mosaics of St. Sophia at Istanbul. The Church Fathers in the North Tympanum”, Dumbarton Oaks Papers 26: 1-41.
- Mango, C. (1992), “Diabolus Byzantinus”, Dumbarton Oaks Papers 46: 215-223.
- Mango, C. (1994), “Notes d’épigraphie et d’archéologie. Constantinople, Nicée”, Travaux et Mémoires 12: 347-350.
- Mango, C. (2005), “Il santo”, en L’uomo bizantino (G. Cavallo ed.), 2ª ed. Roma/Bari: Eunaidi, pp. 381-422.
- Mansi, J. D. (1767), Sacrorum conciliorum nova et amplissima collectio, vol. XVII, Venetiis: A. Zatta.
- Mansi, J. D. (1771), Sacrorum conciliorum noua et amplissima collectio, vol. XVI, Venetiis: apud A. Zatta.
- Martínez Manzano, T. (2018), “La biblioteca manuscrita de Diego Hurtado de Mendoza: problemas y prospectivas”, Segno & Testo 16: 315-433.
- Martini, E. (1911), Textgeschichte der Bibliotheke des Patriarchen Photios von Konstantinopel, I. Die Handschriften, Ausgaben und Übertragungen, Leipzig: Teubner.
- Matantseva, T. (1996), “Eloge des Archanges Michel et Gabriel per Michel le Moine (BHG 1294a)”, Jahrbuch der Österreichischen Byzantinistik 46: 97-155.
- Meijer, J. (1975), A Successful Council of Union. A Theological Analysis of the Photian Synod of 879-880. Thessaloniki: Patriarchal Institute of Patristic Studies.
- Meinardus, O. F. A. (1970), “A Study of the Relics of Saints of the Greek Orthodox Church”, Oriens Christianus 54: 130-278.
- Meliópoulos, I. P. (1927), “Περὶ Βρύαντος (Μάλτεπε)”, Byzantinische Zeitschrift 27: 325-345.
- Mendes da Costa, M. B. (1902), Bibliotheek der Universiteit van Amsterdam. Catalogus der Handschriften, Amsterdam: Bibliotheek.
- Mioni, E. (1981), Bibliothecae Divi Marci Venetiarum codices Graeci manuscripti. Thesaurus antiquus, vol. I, Roma: Istituto Poligrafico e Zecca dello Stato.
- Mondrain, B. (1991/1992), “Copistes et collectionneurs de manuscrits grecs au milieu du XVIe siècle: le cas de Johann Jakob Fugger d’Augsbourg”, Byzantinische Zeitschrift 84/85: 354-390.
- Mormino, M. (2017), “La convocazione delle sedi patriarcali d’Oriente all’VIII Concilio Ecumenico (869-70): Antiochia e Gerusalemme”, Peloro 2: 77-101.
- Mormino, M. (2017/2018), Modello di Santità e Modelli di Empietà. Il patriarca Ignazio di Costantinopoli prima di Fozio: dalla fine della dinastia isauriana allo ‘scisma’ di Gregori Absestas (790-858), Tesi di Dottorato, Messina: Univerità degli Studi di Messina.
- Narro, Á. (2015/2016), “Los beneficiarios de las curaciones de los santos en las primeras colecciones de milagros bizantinas (siglos iv-vii)”, Revue des Études Tardo-antiques 5: 89-109.
- Narro, Á. (2017), “Tópicos retóricos de las primeras colecciones bizantinas de milagros (θαύματα)”, Estudios Clásicos 151: 93-122.
- Narro, Á. (2018), “La oposición ὄναρ-ὕπαρ en los θαύματα bizantinos”, Byzantion 88: 345-363.
- Narro, Á. (2019), El culto a las santas y los santos en la Antigüedad Tardía y la época bizantina, Madrid: Síntesis.
- Narro, Á. (2019b), “Holy Water and Other Healing Liquids in the Byzantine Collections of Miracles”, en Aigua i vi a les literatures clàssiques i la seua tradició (J. J. Pomer Monferrer, H. Rovira eds.), Reus: Rhemata, pp. 121-143.
- Oltean, D. (2020), Devenir moine à Byzance. Coutumes sociales, règles monastiques et rituels liturgiques, Leuven/Paris/Bristol: Peeters.
- Omont, H. (1886), Catalogue des manuscrits grecs des bibliothèques de Suisse, Leipzig: Harrassowitz.
- Omont, H. (1887), Catalogue des manuscrits grecs des bibliothèques des Pays-Bas. Leipzig: Harrassowitz.
- Pargoire, J. (1901), “Les Monastères de S. Ignace et les cinq plus petits îlots de l’Archipel des Princes”, Izvestija Russkogo arheologičeskogo institute v Konstantinopole 7: 56-91.
- Pernot, L. (1993), La rhétorique de l’éloge dans le monde gréco-romain, Paris: Institut d’études augustiniennes.
- Pomaro, G. (1982), “Censimento dei manoscritti della Biblioteca di S. Maria Novella, II”, Memorie Domenicane 13: 203-253.
- Pratsch, T. (2005), Der hagiographische Topos, Berlin/New York: De Gruyter.
- Prieto Domínguez, Ó. (2014), “Recounting Suffering: Patriarchal Tortures in Greek Medieval Literature”, en Ágalma. Homenaje a Manuel García Teijeiro (Á. Martínez Fernández et al. eds.), Valladolid, Ediciones Universidad de Valladolid, pp. 581-586.
- Prieto Domínguez, Ó. (2020), Literary Circles in Byzantine Iconoclasm, Cambridge: University Press.
- Rader, M. (1604), Acta Sacrosancti et Oecumenici concilii octavi, Constantinopolitani quarti, Ingolstadii: Ex typographia Adami Sartorii.
- Ricci, A. (1998), “The Road from Bahdad to Byzantium and the case of the Bryas Palace in Istambul”, en Byzantium in the Ninth Century. Dead o Alive? (L. Brubaker ed.), Birmingham: Routledge, pp. 131-149.
- Ringrose, K. M. (2003), The Perfect Servant. Eunuchs and the Social Construction of Gender in Byzantium, Chicago/London: University of Chicago Press.
- Rochow, Ilse (1994), Kaiser Konstantin V. (741-775). Materialen zu seinem Leben und Nachleben, Frankfurt am Main: Peter Lang.
- Ruggieri, V. (1993), “Ἀπομυρίζω (μυρίζω) τὰ λείψανα, ovvero la genesi d’un rito”, Jahrbuch der Österreichischen Byzantinistik 43: 21-35.
- Russell, D. A., Wilson, N. G. (1981), Menader Rhetor, Oxford: Clarendon Press.
- Rydén, L. (1986), “Byzantine Hagiography in the Ninth and Tenth Centuries. Literary aspects”, Annales Societatis Litterarum Humaniorum. Regiae Upsaliensis: 69-79.
- Ševčenko, I. (1962), “The Illuminators of the Menologium of Basil II”, Dumbarton Oaks Papers 16: 243-276.
- Simeonova, L. (1998), Diplomacy of the Letter and the Cross. Photios, Bulgaria and the Papacy, 860s-880s, Amsterdam: A. M. Hakkert.
- Smithies, A., Duffy, J. M. (2013), Nicetas David. The Life of Patriarch Ignatius, Washington: Dumbarton Oaks.
- Stathakopoulos, D. C. (2002), “Rain Miracles in Late Antiquity: An Essay in Typology”, Jahrbuch der Österreichischen Byzantinistik 52: 73-87.
- Talbot, A.-M. (2015), “The Relics of New Saints: Deposition, Translation, and Veneration in Middle and Late Byzantium”, en Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond (C. Hahn, H. A. Klein eds.), Whasington Dumbarton Oaks, pp. 215-230.
- Tamarkina, I. (2006), “The Date of the Life of Patriarch Ignatius Reconsidered”, Byzantinische Zeitschrift 99: 615-630.
- Tiftixoglu, V. (2004), Katalog der griechischen Handschriften der Bayerischen Staatsbibliothek München, vol. I, Wiesbaden: Harrassowitz.
- Timotin, A. (2010), Visions, prophéties et pouvoir à Byzance, Paris: Centre d’études byzantines, néo-helleniques et sud-est européennes.
- Tougher, S. (2004), “Holy Eunuchs! Masculinity and Eunuch Saints in Byzantium”, en Holiness and Masculinity in the Middle Ages (P. H. Cullum, K. J. Lewis eds.), Cardiff: University of Wales Press, pp. 93-108.
- Tougher, S. (2008), The Eunuch in Byzantine History and Society, London/New York: Routledge.
- Tougher, S. (2016), “Michael III and Basil the Macedonian: Just Good Friends?”, en Desire and Denial in Byzantium. Papers from the Thirty-first Spring Symposium of Byzantine Studies, University of Sussex, Brighton, March 1997 (L. James, ed.), 2ª ed., London/New York: Routledge, pp. 149-158.
- Tsamakda, V. (2002), The Illustrated Chronicle of Iohannes Skylitzes, Leiden: Alexandros Press.
- Valiavitcharska, V. (2013), Rhetoric and Rhythm in Byzantium. The Sound of Persuasion, Cambridge: University Press.
- Van de Vorst, C., Delehaye, H. (1913), Catalogus codicum hagiographicorum graecorum Germaniae Belgii Angliae, Bruxellis: Société des Bollandistes.
- van Hoof, G. (1886), “Encomium in s. Agathonicum Nicomediensem martyrem”, Analecta Bollandiana 5: 396-415.
- van Uytfanghe, M. (2005), “La biographie classique et l’hagiographie chretienne antique tardive”, Hagiographica 12: 223-248.
- Varona Codeso, P. (2009), Miguel III (842-867). Construcción histórica y literaria de un reinado, Madrid: Centro Superior de Investigaciones Científicas.
- Vinson, M. P. (1998), “Gender and Politics in the Post-Iconoclastic Period: The Lives of Antony the Younger, the Empress Theodora, and the Patriarch Ignatios”, Byzantion 68: 469-515.
- Vogt, A. (1908), Basile Ier empereur de Byzance (867-886) et la civilisation byzantine à la fin du IXe siècle, Paris: Picard.
- Von Falkenhausen, V. (2018), “Il mare nell’agiografia italogreca”, en Ein Meer und seine Heiligen. Hagiographie im mittelalterlichen Mediterraneum (N. Jaspert, Ch. A. Neumann, M. di Branco eds.), Leiden/Boston: Brill, pp. 137-157.
- Vryonis Jr., S. (1981), “The Panegyris of the Byzantine Saints”, en The Byzantine Saint (S. Hackel ed.), London: University of Birmingham, pp. 196-227.
- Walter, C. (2003), The Warrior Saints in Byzantine Art and Tradition, Aldershot: Routledge.
- White, M. (2013), Military saints in Byzantium and Rus, 900-1200, Cambridge: University Press.
- Zacharova, A. (2009), “Los ocho artistas del Menologio de Basilio II”, en El Menologio de Basilio II (Città del Vaticano, Biblioteca Apostolica Vaticana, Vat. gr. 1613). Libro de Estudios con ocasión de la edición del facsímil (F. D’Aiuto dir.), versión española a cargo de I. Pérez Martín, Madrid: Testimonio, pp. 131-195.
- Zielke, B. (1999), “Methodios I.”, en Die Patriarken der ikonoklastischen Zeit: Germanos I. – Methodios I. (715–847) (R.-J. Lilie, ed.), Frankfurt an Main: Peter Lang, pp. 216-230.