Cultural differences in how people deal with ridicule and laughterdifferential item functioning between the taiwanese chinese and canadian english versions of the PhoPhiKat-45

  1. Chloe Lau
  2. Taylor Swindall 1
  3. Francesca Chiesi 2
  4. Lena C. Quilty
  5. Hsueh-Chih Chen 3
  6. Yu-Chen Chan 4
  7. Willibald Ruch 5
  8. René Proyer 6
  9. Francesco Bruno
  10. Donald H. Saklofske 1
  11. Jorge Torres Marín 7
  1. 1 University of Western Ontario
    info

    University of Western Ontario

    London, Canadá

    ROR https://ror.org/02grkyz14

  2. 2 University of Florence
    info

    University of Florence

    Florencia, Italia

    ROR https://ror.org/04jr1s763

  3. 3 National Taiwan Normal University
    info

    National Taiwan Normal University

    Taipéi, Taiwán

    ROR https://ror.org/059dkdx38

  4. 4 National Tsing Hua University
    info

    National Tsing Hua University

    Hsinchu, Taiwán

    ROR https://ror.org/00zdnkx70

  5. 5 University of Zurich
    info

    University of Zurich

    Zúrich, Suiza

    ROR https://ror.org/02crff812

  6. 6 Martin Luther University Halle-Wittenberg
    info

    Martin Luther University Halle-Wittenberg

    Halle, Alemania

    ROR https://ror.org/05gqaka33

  7. 7 Universitat de Barcelona
    info

    Universitat de Barcelona

    Barcelona, España

    ROR https://ror.org/021018s57

Revista:
EJIHPE: European Journal of Investigation in Health, Psychology and Education

ISSN: 2174-8144 2254-9625

Año de publicación: 2023

Volumen: 13

Número: 2

Páginas: 238-258

Tipo: Artículo

DOI: 10.3390/EJIHPE13020019 DIALNET GOOGLE SCHOLAR lock_openDialnet editor

Otras publicaciones en: EJIHPE: European Journal of Investigation in Health, Psychology and Education

Resumen

The PhoPhiKat-45 measures three dispositions toward ridicule and laughter, including gelotophobia (i.e., the fear of being laughed at), gelotophilia (i.e., the joy of being laughed at), and katagelasticism (i.e., the joy of laughing at others). Despite numerous cultural adaptations, there is a paucity of cross-cultural studies investigating measurement invariance of this measure. Undergraduate students from a Canadian university (N = 1467; 71.4% females) and 14 universities in Taiwan (N = 1274; 64.6% females) completed the English and Chinese PhoPhiKat-45 measures, respectively. Item response theory and differential item functioning analyses demonstrated that most items were well-distributed across the latent continuum. Five of 45 items were flagged for DIF, but all values had negligible effect sizes (McFadden’s pseudo R 2 < 0.13). The Canadian sample was further subdivided into subsamples who identified as European White born in Canada (n = 567) and Chinese born in China, Hong Kong, or Taiwan (n = 180). In the subgroup analyses, no evidence of DIF was found. Findings support the utility of this measure across these languages and samples.

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